November 23

Acts 21:27-22:24

27 When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him, 28 shouting, "Fellow Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place." 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut. 31 While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. 32 Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done. 34 Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 When Paul came to the steps, the violence of the mob was so great that he had to be carried by the soldiers. 36 The crowd that followed kept shouting, "Away with him!" 37 Just as Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" The tribune replied, "Do you know Greek? 38 Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?" 39 Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people." 40 When he had given him permission, Paul stood on the steps and motioned to the people for silence; and when there was a great hush, he addressed them in the Hebrew language, saying:
22 "Brothers and fathers, listen to the defense that I now make before you." 2 When they heard him addressing them in Hebrew, they became even more quiet. Then he said: 3 "I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today. 4 I persecuted this Way up to the point of death by binding both men and women and putting them in prison, 5 as the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I went there in order to bind those who were there and to bring them back to Jerusalem for punishment. 6 "While I was on my way and approaching Damascus, about noon a great light from heaven suddenly shone about me. 7 I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' 8 I answered, 'Who are you, Lord?' Then he said to me, 'I am Jesus of Nazareth whom you are persecuting.' 9 Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. 10 I asked, 'What am I to do, Lord?' The Lord said to me, 'Get up and go to Damascus; there you will be told everything that has been assigned to you to do.' 11 Since I could not see because of the brightness of that light, those who were with me took my hand and led me to Damascus. 12 "A certain Ananias, who was a devout man according to the law and well spoken of by all the Jews living there, 13 came to me; and standing beside me, he said, 'Brother Saul, regain your sight!' In that very hour I regained my sight and saw him. 14 Then he said, 'The God of our ancestors has chosen you to know his will, to see the Righteous One and to hear his own voice; 15 for you will be his witness to all the world of what you have seen and heard. 16 And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name.' 17 "After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance 18 and saw Jesus saying to me, 'Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, 'Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. 20 And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him.' 21 Then he said to me, 'Go, for I will send you far away to the Gentiles.'" 22 Up to this point they listened to him, but then they shouted, "Away with such a fellow from the earth! For he should not be allowed to live." 23 And while they were shouting, throwing off their cloaks, and tossing dust into the air, 24 the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him.

Despite the efforts of the elders to show that Paul still keeps the ritual laws of the temple, there are those from Asia who know of Paul’s work among the Gentiles. Like Jesus, the Romans become involved because of the mob. The Roman love of order and the fear of insurrection make Paul the subject of interest. His defense is both to the Roman tribune and to the crowd.

Paul is quick to establish his credentials both as a Pharisee and as a persecutor of the Way. The change in him is the result of the God’s work in him. His ministry to the Gentiles did not come because of a thought out mission strategy; it came in response to the violence of the Jews and the call of God. As in all of Paul’s sermons or addresses, the subject of the sentence is God. To argue against Paul is to argue against God.

Paul receives the same reception as Jesus. The mob wants his death. The tribune is in the same position as Pilate. If he frees Paul then there is a danger that the crowd will riot. So he continues the investigation in private.

Reflection questions
1. Does the similarity of the telling of this story and the trial of Jesus say something about being a disciple?
2. Paul addresses the crowd in Hebrew. What does Paul’s use of his Jewish heritage say about his witness to the crowd?
3. What role does Paul play in his testimony?